Liturgical readings
Exodus 16:2-4, 12-15
Psalm 78
Ephesians 4:17, 20-24
John 6:24-35
"Work for food that remains unto life eternal."
Those who benefitted from the miraculous feeding of Jesus went forth and followed Him. They may have wished to see another miracle and benefit again. They did not understand what the miracle meant, who Jesus is, and what His prophetic mission meant. Jesus then pointed out to them what was important. He elevated their understanding from the level of physical needs, to a level that was more important: "to work for food that remains unto life eternal." The crowds had difficulty understanding because they associate the miracle of Jesus with the miracle Yahweh had performed for their ancestors in the desert (the manna from heaven). It from this old understanding that Jesus redirected their faith to believe in Him now as the Bread of Life that comes down from heaven - their new Source of Life.
In life and work, many of us sometimes lose sight of what God wants us to understand. Like the people who were fed from Jesus' feeding miracle, we may set our focus on the food we work for, rather than look to the Source of that food. In this context of understanding, whenever food becomes difficult, like during calamities or economic difficulties, it help us greatly if we go back to the spiritual discipline needed to manage such a situation. Discipline helps us not to get lost in a time of adversity. Discipline in the spiritual life redirects our focus on what truly matters: the One thing necessary. If we ground ourselves in this truth, we obtain that strength of hope necessary to help us overcome any adversity. And once we overcome every trial and test of faith, our lives begin to be reordered to the Life that always matters: love of God, others and self, in the very context of our respective states of life.
This love has its source in the framework of the Church's teaching of Jesus as the Bread of Life. It anchors our souls well in a hope that will never disappoint. If we practice the discipline of beginning and ending each day of work with prayer (or a weekday Mass), it will help us understand the deeper purpose of our life and work. This has been a practice of the Church since ancient times. The following prayer from St. Ephraem (ca. 306-373 A.D.) reflects on what it means to "work for food that remains unto life eternal":
"The beginning of the sun's passage through the sky marks the beginning of the working day for us mortals: we ask You, Lord, to prepare in our minds a place where the day that knows no end may give its light. Grant that we may have within us this light, the Life of the resurrection, and that nothing may take away our delight in You."
Editing and writing to integrate the Classics, 1990s theology & the present. Includes reflections to encourage prayer & work for the greater good. References for these blog posts found at LibraryThing.com: https://www.librarything.com/catalog/cimtslcwdcsn
Subscribe to:
Post Comments (Atom)
A Book on Cistercian Spirituality and Trappists in the Philippines
Contemplative Experience This book by a Cistercian abbot and monk helps us to understand what the contemplative experience is through thre...
-
St. Pius X was elected to the papacy in 1903 A.D. This surprised many of the faithful because he had neither intellectual achievements nor ...
-
First reading: Jeremiah 33:14-16 Responsorial Psalm: Psalm 25 Second reading: 1 Thessalonians 3:12 - 4:2 Gospel reading: Luke 21:25-28...
-
One of the most celebrated saints in the Catholic faith is Saint Augustine of Hippo. His autobiography is entitled "The Confessions&qu...
No comments:
Post a Comment