Feast of Saints Celebrated in the Month of October

Saints with Feast for the month of October

Therese Martin: the "Little Flower," died 30 Sept. 1897 of tuberculosis in Carmel of Lisieux at age 24; born in Alencon; contemplative who, in her biography, "The Story of a Soul" urged all to follow "the little way"; proclaimed doctor of the Church by Pope John Paul II, 19 October 2001; patroness of the missions, of France. (October 1)

also on October 1: Remigius, bishop and confessor; Romanus the Melodist; Melorus Melar or Mylor, martyr; Bavo or Allowin

Guardian Angels: Observed since the 16th c. in Spain, Pope Clement X in 1670 assigned this memorial to the first free day following Michaelmas day. (October 2)

also on October 2: Eleutherius, martyr; Leodegarius or Leger, bishop and martyr

on October 3: Hesychius; The Two Ewalds, martyr; Gerard of Brogne, abbot; Froilan and Attilanus, bishop; Thomas of Hereford, bishop

Francis: (died 3 Oct 1226); noted for his charismatic personality, deep compassion for all, and love for God's creation; renounced wealth to follow "Lady Poverty"; deacon; founded the Order of Friars Minor (today numbering 17,900), the Poor Clares and the Third Order; wrote Canticle of the Sun; received the stigmata 14 Sept. 1224; canonized only two years after his death; patron of ecologists and of Italy. (October 4)

also on October 4: Ammon; Petronius, bishop

on October 5: Apollinaris of Valence, bishop; Galla, widow; Magenulf or Meinulf; Flora of Beaulieu, virgin; Aymard of Cluny, abbot

Bruno (died 1101): at la Grande Chartreuse (or Charter House) near Grenoble; sought "to seek God assiduously, to find God promptly, and to possess God fully"; founded (1084) the Carthusians, today numbering about 360 religious, whose motto is "while the world changes, the cross stands firm." (October 6)

also on October 6: Faith, virgin and martyr; Nicetas of Constantinople; Mary Frances of Naples, virgin

on October 7: Our Lady of the Rosary; Mark, pope; Justina, virgin and martyr; Osyth, virgin and martyr; Artaldus or Arthaud, bishop

on October 8: Marcellus, martyr; Simeon; Pelagia the Penitent; Thaïs; Reparata, virgin and martyr; Demetrius, martyr; Keyne, virgin

Denis, or Dionysius (died 258): first bishop of Paris;
martyred with the presbyter, Eleutherius, and the deacon,
Rusticus, on Montmartre (or "mount of martyrs"); patron
of Paris and France. (October 9)

John Leonardi: (died 1609) at Lucca; founded (1574) the
Congregation of Clerics Regular of the Mother of God (today
numbering about 60 members) to further education in Christian
doctrine; helped found the Propaganda Fide, the Vatican
Congregation in charge of missionary activity (known as the
Congregation for the Evangelization of Peoples). (October 9)

also on October 9: Demetrius of Alexandria, bishop;
Publia, widow; Andronicus and Athanasia; Savin; Gislenus or
Ghislain, abbot; Gunther; Louis Bertrand

on October 10: Francis Borgia, confessor; Gereon and
Companions, martyrs; Eulampius and Eulampia, martyrs; Maharsapor,
martyr; Cerbonius, bishop; Paulinus of York, bishop; Daniel and
Companions, martyrs

on October 11: Andronicus, Tarachus and Probus, martyrs;
Nectarius, bishop; Canice or Kenneth, abbot; Agilbert, bishop;
Gummarus or Gommaire; Bruno the Great of Cologne, bishop;
Alexander Sauli, bishop; Maria Desolata (Emmanuela Torres
Acosta), virgin

on October 12: Maximilian, bishop and martyr; Felix and
Cyprian and Companions; Edwin, martyr; Ethelburga of Barking,
virgin; Wilfrid, bishop

on October 13: Edward the Confessor; Faustus, Januarius,
and Martial, martyrs; Comgan, abbot; Gerald of Aurillac; Coloman,
martyr; Maurice of Carnoë, abbot

Callixtus I (died 222): incurred ire of Tertullian and
Hippolytus (13 Aug) over lapsi controversy; organized
the first official Christian cemetery in Rome and instituted
Ember day fasts. (October 14)

also on October 14: Justus of Lyons, bishop; Manechildis,
virgin; Angadrisma or Angadrême, virgin; Burchard, bishop;
Dominic Lauricatus

on October 15: Theresa of Avila, virgin and doctor of
the Church; Leonard of Vandoeuvre, abbot; Thecla of Kitzingen,
virgin; Euthymius the Younger, abbot

Hedwig (died 1243): born in Bavaria; duchess of Silesia
and mother of seven; peacemaker dedicated to the poor and
prisoners; as a widow, retired to a Cistercian convent.
(October 16)

Margaret Mary (died 17 Oct. 1690) at age 43; French
Visitandine mystic who promoted devotion to the Sacred Heart of
Jesus, a feast which helped free the Church from the spirit of
Jansenism; promoted first Friday devotion. (October 16)

also on October 16: Martinian and Companions and Maxima;
Gall; Mommolinus, bishop; Bercharius, abbot; Lull, bishop;
Anastasius of Cluny; Bertrand of Comminges, bishop;
Gerard Majella

Ignatius: (died c. 107) under Trajan in Rome's
amphitheater; from Syria; Apostolic Father known as the second
successor of St. Peter in Antioch; wrote seven letters to local
communities on church unity and structure, esp. the
monoepiscopacy; first to use the term "Catholic Church" as a
collective designation for Christians; mentioned in the Roman
Canon. (October 17)

also on October 17: John the Dwarf; Anstrudis or
Anstrude, virgin; Nothelm, bishop; Seraphino, confessor;
Richard Gwyn, martyr

Luke (died 1st c.): Syrian physician from Antioch and
companion of Paul; authored c. 70-85 Acts of the Apostles and
the gospel for the gentile Christians; it speaks of God's mercy,
universal salvation, love of the poor and marginalized, absolute
renunciation, prayer and the Holy Spirit; represented by a
winged ox (cf. Ezekiel 1); patron of the medical profession,
painters, artists, sculptors and butchers. (October 18)

also on October 18: Justus of Beauvais, martyr

John de Brebeuf, Isaac Jogues and companions: French
Jesuit and oblate missionaries to the Hurons and Iroquois of
North America, (died 1642-1649); Isaac was tomahawked to death
by Iroquois on 18 Oct. 1646 near Albany; John was savagely
mutilated and slain 16 Mar. 1649 near Georgian Bay; other
martyrs were Antony Daniel, Gabriel Lalemant, Charles Garnier,
Noel Chabanel and oblates Rene Goupil and Jean de la Lande;
secondary patrons of Canada. (October 19)

also on October 19: Paul of the Cross, priest; Peter of Alcantara, confessor; Ptolemaeus and Lucius, martyrs; Cleopatra, widow, and Varus; Ethbin; Aquilinus, bishop; Frideswide, virgin; Philip Howard, martyr

on October 20: Caprasius, martyr; Artemius, martyr; Acca, bishop; Andrew of Crete, martyr; Maria Bertilla (Ann Francis Boscardin), virgin

on October 21: Hilarion, abbot; Malchus; Fintan or Munnu of Taghmon, abbot; Condedus; John of Bridlington

on October 22: Abercius, bishop; Philip of Heraclea, bishop; and Companions, martyrs; Mallonius or Mellon, bishop; Nunilo and Alodia, virgins and martyrs; Donatus of Fiesole, bishop

John of Capistrano (died 1456): OFM; reformer of the Franciscans and Poor Clares; preached devotion to the Holy Name of Jesus; sought an end to the Western Schism; animated resistance against the Turks at the battle of Belgrade (1456); patron of military chaplains. (October 23)

also on October 23: Theodoret, martyr; Severinus or Seurin, martyr; Severinus Boethius, martyr; Romanus of Rouen, bishop; Ignatius of Constantinople, bishop; Allucio

Anthony Claret: (died 1870); from Catalonia; vigorous reforming bishop of Santiago, Cuba; founded (1849) the Missionary Sons of the Immaculate Heart of Mary (Claretians), today numbering about 2,900 members; fostered credit unions and the apostolic press. (October 24)

also on October 24: Felix of Thibiuca, bishop and martyr;
Proclus, bishop; Aretas and the martyrs of Najran and Elesbaan;
Senoch, abbot; Martin or Mark; Maglorius or Maelor, bishop;
Martin of Vertou, abbot; Ebregislus or Evergislus, bishop

on October 25: Chrysanthus and Daria, martyrs; Crispin and Crispinian, martyrs; Fronto and George, bishops; Gaudentius, bishop

on October 26: Lucian and Marcian, martyrs; Rusticus of Narbonne, bishop; Cedd, bishop; Eata, bishop; Bean, bishop

on October 27: Frumentius, bishop; Otteran or Odhran, abbot

Simon (died 1st c.): called the "Canaanite" and also "the Zealot," an anti-Roman party; possibly preached in Egypt and Persia; mentioned in the Roman canon. (October 28)

Jude, or Thaddeus ("Courageous") (died 1st c.): may have preached in Palestine and Persia; mentioned in the Roman Canon; patron of those in despair, or in hopeless situations (perhaps because of the similarity of his name with that of Judas Iscariot, who betrayed Jesus and despaired.) (October 28)

also on October 28: Anastasia and Cyril, martyrs; Fidelis
of Como, martyrs; Salvius or Saire; Faro, bishop

on October 29: Narcissus of Jerusalem, bishop; Theuderius or Chef, abbot; Colman of Kilmacduagh, bishop; Abraham of Rostov, abbot

on October 30: Serapion of Antioch, bishop; Marcellus, martyr; Asterius, bishop; Germanus of Capua, bishop; Ethelnoth, bishop; Alphonsus Rodriguez

on October 31: Quentin or Quintinius, martyr; Foillan, abbot; Wolfgang, bishop

Learning to Live and Work Well with Others through the MBTI

The Myers-Briggs Type Indicator or MBTI

Introduction

It will be easier to understand others and ourselves if we learn a method that can typify personality differneces. This can help a lot in various social settings: to function as a leader or as a member of a group. It can be in the family, in business operations, in religious communities and any type of group setting or community project. This method we can learn through the Myers-Briggs type indicator or MBTI. The Myers-Briggs type indicator is a way of indicating 16 types of personalities. In simple terms, it is a personality test. It should be a way of understanding others and ourselves, and not a way of limiting the richness of each of our personalities in a "compartmentalized" form. But it will give us some method of understanding people who often behave according to core personality types.

The eight indicators of the MBTI personality types

There are eight indicators of the MBTI personality types. These are the degrees of introversion or extroversion, the degrees of feeling or thinking, the degrees of sensing or intuiting, and the degrees of perceiving or of judging.

Introversion as a personality indicator

Those who rate high in this indicator mean they are good at concentration and can work at jobs that require much focusing and centering. The person who tends more to introversion is usually aware of the inner world of his thoughts and feelings. Because of this character trait of concentration, focusing, and interiorization, people who have high introversion ratings are highly skilled in jobs and tasks that require detail and accuracy.

Extroversion as a personality indicator

Extroversion is a personality indicator whereby the person focuses not so much on the inner world of his feelings and thoughts but rather on the external stimuli around him - the environment and the people he encounters. Whereas the introverted personality type gets much of his energy from within, the extroverted type personality gets much of his energy from external stimuli. An introvert would replenish his energies by relaxing with a good book or watching a VCD while an extrovert would hang out with his friends and chat in order to relax.

Feeling as a personality indicator

The feeling personality indicator is a gauge by which a person is sensitive to the feelings of the people around him. Usually, when he makes decisions or when he interacts with others, he is very aware of how his speech or actions can affect the feelings of others. Those in the sales career would do well with this personality indicator, because they deal with people of all types - especially leads, prospects, and clients. Managers who rate high in this personality indicator are also good in terms of how they deal with their subordinates. This makes them appear as people-orienteded managers.

Thinking as a personality indicator

Those who use more their thinking function in their personality are usually more objective in how they decide and act. It takes time for them to act as they need to gather all the data that are needed to make a decision. Whereas the feeling-oriented type would act at once according to the need of a person, those who are thinking types would stand back, study the situation, and then make his decision. Managers who are naturally feeling-oriented usually strengthen the network of relationships in a corporation. Managers, on the other hand, who use more their thinking function are able to see the bottom line and thus strengthen the direction towards the preservation of assets: both labor and capital.

Intuition as a personality indicator

A person who uses more his intuition is a person who is idea-oriented and looks at the possibilities of every situation. This person is able to see the bigger picture, and to come up with a solution that includes the bigger context. If we were to use an analogy, when an intuitive person is given a sheet of paper with a dot, he will not focus his attention on the dot, but on the whole sheet of paper which contains the dot. For this personality type, problem-solving then means always being aware of the bigger picture in which the problem is found.

Sensing as a personality type indicator

Whereas the intuitive person looks at the whole, the sensing type of person looks at the facts - all the details of the situation. He is aware of what is presently happening at the moment. All his senses are in function to gather the necessary data for assessing the situation. These data help him know how to come up with a solution to the problem. Thus, his sight, hearing, touch, smell, and taste sense functions are all alert in knowing what is actually happening. This person usually is fond of the news and all things related to being 'in the loop'.

Perceiving as a personality type indicator

A person who is of the perceiving type is usually very adaptable to situations. He is not tied down to a rigid schedule or a system of proceeding in work. Rather, when a certain occasion calls for something to be acted upon right away, this personality type takes the freedom to leave what he is presently doing, and attend to what should be done at the present moment. Availability is probably his greatest personality gift. Those in the service professions would probably profit from this personality type, as the service professions require a personality type that can always be 'on the move' and 'jumps right away at any situation in need'.

Judgement as a personality type indicator

This personality type is more structured. He thrives on structure and organization. Managers need to have this personality function in order to be able to manage their work and their life. This personality type has lists and schedulers that set-up his day or week. And usually, when the time appointed needs to be attended to, he usually complies and efficiently does what needs to be done. For this personality type, what is important is that you tell him beforehand what he needs to do in advance. Otherwise, this will disorient him and he will not know how to deal with the new schedule in relation to the original schedule of work.

Finding out your MBTI

All of these personality type indicators are in us. The only difference is that one is more dominantly used than the other. With the basic descriptions given above, you can already have an idea of how you live and work, and how others live and work also. Given the eight personality indicators above, you can tell understand why others function the way they do. Some are more extroverted than introverted, more thinking than feeling, more intuitive than sensing, or more perceiving than judging. To gain a certain bit of accuracy in knowing the exact percentages of your introversion, extroversion, feeling, thinking, intuition, sensing, judging or perceiving, you can take many free Myers-Brigg type tests online.

The Sacrament of the Eucharist as a Source of Healing

Introduction

Although the Eucharist is placed in the list of sacraments, as one of the sacraments of initiation, it also includes elements of healing. If we examine the prayers more closely, we can see that some of the prayers lead towards that direction. This blog post will therefore seek to discover what those prayers are in the Eucharistic celebration that can lead to healing of body, mind, heart and soul.

Healing comes from personal prayers within the rubrics of the Mass

For many of us lay faithful, what we know of the prayers in the Eucharist, are the ones that are spoken and prayed audibly as a community and assembly. However, before the congregation are to be given communion, the priest-presider in the Mass prays inaudibly: "Lord, may [these gifts]...bring me healing and strength, now and for ever." As the priest-presider concludes this prayer, and starts to distribute the hosts, we are to respond with: "Lord, I am not worthy to receive you, but only say the word and I shall be healed."

The saving word of Jesus

In the Eucharistic celebration, whenever the priest-presider says, "Do this in memory of Me", it also reminds us of the healing actions which Christ performed in His ministry, and not only those actions He shared during the Last Supper. Christ's healing ministry is meant for all people. Everytime we say "Amen", we respond to that call of Jesus to join Him in that ministry, to do as He had done. We too are called to be instruments of healing to members of our family, and to all our brothers and sisters in our parish community.

A sacrament for all

As we see in the prayers mentioned above, Christ bestows His gift of healing to all: to the priest-presider; to all those who have attended the Eucharistic celebration; those who are to receive communion in their homes; and to all decide to be part of the Church - the Body of Christ. The Eucharist is not exclusive. It beckons everyone to be a part of the Body of Christ. That is why the Church's mission is to go out to the whole world and preach the Good News of Christ's salvific acts in the Word and in the Eucharist.

A special mission to the aged, disabled, and sick

This healing power that is bestowed by God through the Sacrament of the Eucharist, is especially meant for the members of the Church who are not able to attend the celebration because of age, disability, or infirmity. Thus, ministers are given the task of bringing the consecrated hosts to their very homes. As the minister prays, "This is the Lamb of God who takes away the sins of the world. Happy are those who are called to His Supper", the elderly, disabled, and the sick obtain that special grace that leads them to healing of both body and soul.

Summary and conclusion

We sometimes need to remember the power of healing that God bestows through the sacrament of the Eucharist. When we examine and see how this spirit of healing is integrated within the celebration, we see and remember how the Lord during His earthly ministry really went out to those who were in need of healing. And we see that not only is there physical healing gained, but also an increase of faith in Jesus. It can provide that inner healing necessary to bring our life and relationships back to God. This inner healing is not only meant for those who are part of the celebration, but is open to all who wish to become members of the Church and participate in the Eucharist.

Sources of this blog post

• Healing and Revealing, by Bernard Häring
• Healing Through the Sacraments, by Michael Marsch

On St. Augustine of Hippo's Confessions

A book review on "The Confessions of Saint Augustine",
translated, with an introduction and notes, by John K. Ryan

One of the most colorful and popular saints in the Catholic tradition is Saint Augustine of Hippo. He may be one of the many that are next in popularity to Saint Francis of Assisi. He wrote a very good autobiographical book filled with philosophical and theological insights: "The Confessions". This blog post will seek to present some of those insights.

Some details of Saint Augustine's life

Although the book has not made a clear story of Saint Augustine's life, we can know the familiar details about his life - especially those that have helped him on the road to sanctity. To better understand his autobiography, one can read the material written before the actual content of his writing.

Saint Augustine was born in Hippo, Africa in the early 4th century. He lived a licentious life in his early year and was involved in teaching and ideals that was clearly not in line with Christian teaching. Specifically, he believed in Manichaeism. Because of his mother's, incessant prayers, he gradually converted to Christianity. The famous story that is told about this conversion is in the sermon of Saint Ambrose, whose words deeply touched his soul. Though Augustine sired a son out of wedlock, after his conversion, he included his son in the community which he started - a community that included his mother, his son, his sister, and his friends. His sister eventually became the abbess of the women in the community and he became the leader of the men. This community grew and became what we know now as the Augustinians.

A brief review of the autobiography

The book of "The Confessions" is really very interesting. In the very first chapters of the book, you will have a sense that the man is indeed a holy man and is worthy of sainthood. It is really rare for someone who has achieved the status of bishop and doctor of the church to write about the sins of his "infancy and childhood!" This is something one must really read in order to have a real sense of his holiness. As you read along the other chapters, you will not only have other details of his life, but also learn much wisdom from his prayers and reflection. There is a lot of philosophical insights which you can read about that show St. Augustine's degree of intelligence and education. If you have a basic philosophical background in college, it will be easier to understand what he writes. But more than just his philosophy, his spiritual insights on God and His love and mercy for all mankind is the best.

The chapters in the book

There are thirteen 'books' in the book itself and the following list will give the titles of these thirteen books. One 'book' has as little as thirteen chapters and another has as many as thirty one chapters.

• Book 1: Childhood
• Book 2: Augustine's Sixteenth Year
• Book 3: Later Youth
• Book 4: Augustine the Manichean
• Book 5: At Rome and Milan
• Book 6: Years of Struggle
• Book 7: Problems of Thought and Belief
• Book 8: The Grace of Faith
• Book 9: The New Catholic
• Book 10: A Philosophy of Memory
• Book 11: Time and Eternity
• Book 12: Form and Matter
• Book 13: The Creation of the World

A classic recommended even by non-Christians

This book is so good that it is recommended by non-Christians who have read it without really knowing even the basics of the Christian faith. For those who are busy in their professional lives, this is a book you can read, to divert your mindset from the "ratings race". It will bring you into a world of ideas that are rooted in truths that one can fully understand if given more time. It is the first few chapters of the book which are really interesting and easy to read. Towards the latter chapters, when Saint Augustine speaks more on the development of his Christian philosophy, the tone of the language begins to be heavier. However, you need not read every word nor absorb every paragraph. You can simply choose the parts of the book which will help you get a sense of what he wants us to know about God's love and His mercy, through his experience of conversion to Christianity.

God's call

God's call surprises us. Before awareness of His call, we are busy about our routines. His call ennobles us - opening us to a broader vision of life, meaning and direction. It either separates us from the routines of the working world or integrates us into a whole new direction of understanding.

One example who followed God's call was Abraham. Abraham was old and had no heir. In the eyes of others, especially the Jewish culture, he lacked life. But that changed when the Lord called him to be His friend - and to be the father of many nations. When Abraham became aware of this call, he did not know what would lie ahead of him. He had no idea where the Lord would lead him. But he trusted and had confidence in God. His journey in faith led to the fruition of God's promise - a son. The fruition of God's promise did not end in Abraham's receiving an heir. His journey to believe in God continued on till the end of his life.  

Are we also called by God like Abraham? 

Certainly and in many ways. It might not be in the same degree as Abraham, but the quality of God's call for each one of us is truly of much value, even priceless. It is up to us to discover what our specific call is. It is unique to each and everyone of us. All of God's calls to His children are unique and singular, as each of us were created by Him to know, love and serve Him in the manner He wills for us. Each one of us are "fearfully and wonderfully made" as the Psalmist expresses in the one of the Psalms. All of us have a role to play in the plan of God to redeem humanity and the local environment in which we live and work. What that role is will surely contribute to the building of the Church. 

What this call is gives us an awareness. An awareness of God's love for all and how each and every one is called to share in it. It makes the drudgery routines of our life and work "enkindled", as it were, with the light of God's graces and blessings. It is an awareness that makes us see what God has greatly blessed us with and the potential of what can be done to offer Him.

There is an anecdote of two laborers who were working to materialize a plan to build something. One laborer was asked what he was doing. He said, "Oh, I'm just doing this thing day in and day out, shoveling here, putting the bricks over there, and all sorts of ordinary things a construction worker is supposed to do. It's a bit boring, but I need to make a living." The other laborer was asked what he was doing and this was what he said: "Oh, I'm doing my part in building the cathedral that the blueprint is supposed to tell us what to do! I'm excited because this cathedral will surely be a great cathedral!" 

Faith is a gift. And it is a gift we receive from a God who generously gives it. This gift and attitude of faith is what counts in life. It gives us a direction and meaning. Even when things are bleak and dismal, faith is like a beacon that directs us to hope in God more than what we ever have. It is a treasure more precious than gold or diamonds or anything materially valuable on earth. All material things will fade away, but the gift of faith, if kept alive by prayer and reflection, will strengthen our relationship with God and improve our life with others. 

Faith is a gift and a responsibility to be lived for God, others and one's own personal good. When a situation calls us to act in faith, it will direct us to work with all that we have, so that others too may obtain what they need to live according to the basic rights of all people are called to have. 

The call of God is an opportunity for Christian excellence - that excellence that makes "more than we can be" - as the song "You raise me up" exemplifies. Let us thus be sensitive to God's call and not miss this opportunity. God calls us every moment. We only need to give Him time.